August 5th Guide & Standard


Written as a requirement from the Lord, and adopted by the mutual agreement of the body of believers on 13 August 2017, to be added to the scriptures as a guide and standard to follow, and to bless, benefit and inform the Lord’s people. All fellowships were invited to send representatives to a special meeting on 5 August 2017, which was called for the purpose of editing and accepting this statement of principles. Most of the fellowships sent representatives to the meeting, which ended with a unanimous vote to approve and submit it to the body for consideration.


Our Lord and Savior Jesus Christ has declared that today is once again a day of salvation. As salvation requires a personal relationship with Christ, He has set His hand to gather His sheep from the four corners of the earth, to free them from the bonds of Babylon and chains of false religion, to re-enthrone the agency of man, and to reestablish the New and Everlasting Covenant with a people who will have Him to be their God. His invitation to His sheep is to awake and arise, to repent and return, and to organize themselves, accepting His invitation to come to Him and ascend back into the presence of the Father.

Fellowships are a means the Lord has given to prepare a people for this great undertaking. We seek to  govern ourselves by following correct principles taught in scripture. Unlike rules that only preoccupy,  principles ennoble, inviting people to learn higher truths, develop wisdom, and govern themselves after  the pattern of Heaven and according to the dictates of their own conscience. Those who labor in this work  with all their heart, might, mind, and strength will become glorious in the eyes of the Lord.

Concerning the Doctrine of Christ

Faith is the assurance we have of unseen things which are true. It is the principle of action and power in  mortals and in God. Acting upon correct belief is the essence of faith. We are all commanded to believe in  Jesus Christ and act upon that belief by obeying Him.

Repentance is recognizing error, turning away from it, and turning to face God instead. God forgives sin when  we forsake it and seek forgiveness. Believers in Jesus Christ repent by gaining knowledge of His ways and  doing as He did.

Baptism is required of all who believe in Jesus Christ and repent of their sins. Baptism must be performed by  immersion, by one holding proper authority, and when possible, in living water such as a river, lake, or sea.  Our Lord gave the following instructions:

Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these  are the words which ye shall say, calling them by name, saying: “Having authority given me of Jesus Christ, I  baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” And then shall ye  immerse them in the water, and come forth again out of the water.

The Holy Ghost is the promised gift of the Father to those who have faith in His Son, repent of their sins, and  receive baptism. This connection to God will give you access to truth, which speaks to your mind and heart.  Seek to hear, understand, and obey God’s will through this connection.

 Meeting in Fellowship

Call your solemn assembly as I have commanded you, and as all have not faith, seek diligently, and teach one  another words of wisdom, yea, seek out of the best books words of wisdom, seek learning, even by study and  also by faith.

The principles required to elevate a body of believers into the body of Christ are found within the scriptures. In  preparation to produce fruit meet for the Father’s kingdom, God invites us to gather as family and friends in  independently governed fellowships. A fullness of charity, the greatest of all virtues, can only be gained as we  reach outside ourselves and our families to become one through the love of God and sacrifice for our fellow  men. It is the nature of almost all men to stand as sentinels, looking outward to see what another may sacrifice,  but the focus should be within our own hearts, asking God what more we can do. In fellowships we have the  opportunity to practice these principles, which include alleviating the poor among us, bearing each other’s  burdens, and seeking to elevate all in our sphere.

Fellowships of saints should be patterned after the order of heaven. There should be no compulsion, envy, or  strife in our meetings, but they should be full of long-suffering, meekness, gentleness, love unfeigned,  kindness, and pure knowledge. All are free to organize as best suits the needs of the group. It is not necessary  to set up a lasting supervisory structure among believers when all are animated by the Mind of God. Rather  than a hierarchy, decisions are made in councils, guided by the scriptures, and governed by common consent.  When people cooperate with one another and willingly agree, they are free and are acting according to their  own agency to bring to pass great things without constraint. That is required if we are to become equal and  remain free. It is ever thus with the Lord.

Decisions made within fellowships are made openly, with each standing as a witness of what he or she  believes. All should exercise self-restraint and humility, and refrain from dominating the discussion; members  should share their opinions to the best of their ability, then trust the Lord with the final outcome. Decisions  need not be made in haste, but must be built upon righteous principles for God to carry out His work with this  people. It is better to defer for a time than to reach a hasty decision, because the Lord condemns haste, which  brings pestilence and confusion.

Every man and every woman is given gifts born of the Spirit, and all are called to build up the kingdom of God  upon the earth without envy or covetousness, for each gift is needed. Talents and gifts are given to allow us to  emulate the Lord, to serve and lift our neighbor, and to forward the cause of Zion. However, the earth is full of  lying spirits. The Lord has said, “To avoid deception, study the thoughts and impressions you receive: if they  fill with pride, vainglory, laziness, an ambition to control and lead, or suggest that you alone are faithful while  all around you are in error, they are not of me, but are of the Devil. I, the Lord, tell you truly that the humility  and meekness required for those who would be my servants is hardly found on the Earth. Repent, therefore,  and adopt the ways of your Lord.”

The Lord’s name must not be invoked in vain. This means that unless He has explicitly directed to preface a  message as coming from His directive, we are obliged to persuade only by pure knowledge, through the  medium of scripture. Grounded on the bedrock of scripture, personal revelations may lift and inspire the body,  resulting in further light and truth. Man’s thoughts and ways are lower than God’s. Therefore, if led by the  Spirit, one may be led to share an experience, but it should not be used as leverage to compel agreement;  rather, inspiration by way of dream, vision, messenger, or His Spirit should be shared and judged by what is  found in scripture, that we may remember not only to say, but also to do what was given us by God.

When beginning an endeavor that is intended to impact many fellowships, consider casting a wide net to allow  all who feel so inspired to join. After bringing in all those who desire to labor, take time to reach unity in heart  and mind about the endeavor, make a commitment to see the project through, and then plead for Heaven’s  guidance and support. If that group will work with an eye single to His glory and the welfare of Zion, rather  than their own name and reputation, the Lord will take their weak effort and give it His strength. Just as it is  wise to refrain from quickly adding in others to the group who were not originally called to labor (as much  labor is required to bring individuals to a unity of heart and mind without compulsory means), it is equally  important to remember that the Lord is Master of the vineyard, and He will call servants throughout the day to  labor. Do not turn those away who feel called to labor; the laborer is worthy of his hire. While it is a righteous  principle to not seek credit or glory of men, accountability is also a true principle. Therefore, let there be both a  spokesman and a witness of the endeavor for the body of believers. If a vote is needed for the body to accept  the product, then time must be given to the body to deliberate before a vote can be requested. Labor in the  Lord’s vineyard is not confined to completing the product, project, or endeavor at hand; in the Lord’s eyes, the  labor is inextricably tied to working together in unity. A small group, in unity with each other and the Lord, is  more terrible than an army with banners.

Tithing and Sacrifice

Tithes and offerings follow the principle of sacrifice. Balance and equality can be achieved within a fellowship  when individuals willingly share with those around them out of their God-given abundance, as directed by the  Holy Ghost. Tithes are gathered within the fellowship and administered by the common consent of the  fellowship. It is recommended that women facilitate the process so that decisions are made in wisdom and  needs are considered which women alone may recognize. Tithing is for the poor and should be collected to  help those in need within a fellowship, including food, clothing, housing, medical and educational costs, and  for such purposes as the fellowship determines to be appropriate, on a case by case basis. While tithes should  not be used to support the idle, it is better to give freely than to judge the efforts of your fellow man. We  should also willingly give offerings to those who ask of us and not turn the beggar away from our door.

The Lord has stated, “The purpose of tithing was never to establish a wealthy general fund nor to invite the  wrongful accumulation of wealth that has resulted from the long abuse of this law. The law was to be a light  thing, easily borne by the faithful. Tithing was always to be taken from surplus (meaning unnecessary excess  property), and increase (meaning what remains after all costs of the household have been paid). It was to be  drawn out of the abundance in the possession of the giver, so that there may be enough and to spare, not from  property required for their necessities. The tithes of this people are to be used for the poor among this people,  if they want to become Mine.”

If there is an excess of funds gathered, the fellowship can donate them towards a temple or by common  consent decide to contribute to the needs of another fellowship. Stretching outward from one’s group binds  together hearts and minds with cords of love and sacrifice. It is necessary for these bonds to form within and  between fellowships, so that the Lord may transform individual members into a unified body.

Ordinances and Blessings

Gospel ordinances, including baptism and the Lord’s Supper, require priesthood authority in the man  performing them. The following explains how ordinances can be performed with authority given by Jesus  Christ, rather than by our attempting to take the authority upon ourselves. It points to how we can have men  called of God in our day.

To receive authority, a man must first be ordained by another man who has authority, and second, ask for and  receive power directly from God. A man need not be re-ordained if he was ordained to the priesthood before  April of 2014 and can trace his line of authority back to Christ through Joseph Smith. If ordained after that  date, he should be ordained by a man with authority in a fellowship, and a proper record should be kept of his  line of authority stemming from the fellowship’s proceedings. When ordaining a man to the priesthood, ordain  him to “the Holy Priesthood after the Order of the Son of God,” by the laying on of hands. In all cases, the  ordination is not the end, but the means to which the end may be received, which end is to receive an errand  from the Lord. Power in the Priesthood can only come from Christ. Therefore, a man should follow the pattern  laid out in the Book of Mormon and get authority from Christ’s word, spoken to him by the power of the Spirit,  to ratify the ordination before acting.

If the man wishes to perform priesthood ordinances outside his own family, he must also be approved or  sustained by at least seven women who are acquainted with his daily walk. If married, his wife must be one of  the seven. As soon as an ordinance is needed, women are qualified to vote. If a young man lives at home with  his mother, she must be the first of those to sustain him; she shall be his advocate with the women. If she will  not sustain her son, her view should be considered as better informed than the view of any other seven women,  even if they would consent, as a young man should first have his mother’s confidence before performing  priestly functions outside his family.

When it is proposed that a man be sustained by at least seven women, before that sustaining vote is taken, there  should be a discussion as to whether there are any opposed to the man being sustained. If there are, those  opposing should be allowed to first express any concerns about the man, and the women should hear the  reasons before they decide whether to proceed with sustaining him. After the vote, all of the women who vote  to sustain the man should sign a certificate, so the man can demonstrate that he has been sustained. They  should also write about their sustaining vote in their personal records so that there may be an abundance of  witnesses.

Removing the authority to perform public ordinances is likewise to be done by the vote of women acquainted  with the man’s daily walk. If a man’s worthiness to perform ordinances outside his family is called into  question, then a conference of twelve women in his home fellowship, or in private at a general conference, can  be convened to deal with the question. In removing authority, at least two witnesses should speak against the  accused, and he should be allowed to speak on his behalf and call such witnesses as he chooses. Men can be  witnesses, but only women are allowed to vote. Removal must be by unanimous vote of all twelve of the  women present to end the man’s authority to perform ordinances outside his family. Reinstatement of the  man’s authority must be considered by the same council of twelve women when the man petitions for the  decision to be rescinded and requires seven of the twelve to agree upon his reinstatement, which can occur at  any time.

Blessings of healing and of relief may be given by men and women according to their faith. Blessings are  given meekly, not to support a craft, or for money, or to receive the praise of men, and should freely be given  when solicited by the beneficiary or the beneficiary’s family. The administration of these blessings should  follow the dictates of prudence, skill, and the Spirit.

The Lord’s Supper

The sacrament of the Lord’s Supper consists of bread and wine, is the means by which He may fill us with His  Spirit, and is offered to all who have been baptized. The bread is broken, and all kneel while the man says the  following prayer, exactly as written:

O God the Eternal Father, we ask thee in the name of thy Son Jesus Christ to bless and sanctify this bread to  the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness  unto thee, O God the Eternal Father, that they are willing to take upon them the name of thy Son, and always  remember him, and keep his commandments which he hath given them, that they may always have his Spirit to  be with them. Amen.

The man who is officiating also blesses the wine (or an alternative, such as grape juice, which symbolizes the  blood of our Lord). He takes the cup and says the following prayer, exactly as written:

O God the Eternal Father, we ask thee in the name of thy Son Jesus Christ to bless and sanctify this wine to  the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was  shed for them, that they may witness unto thee, O God the Eternal Father, that they do always remember him,  that they may have his Spirit to be with them. Amen.

Marriage and Sealing

Marriage is to be between one man and one woman, as originally established by God between Adam and Eve.  The woman and the man are to be equally yoked, working together as one in the Lord to follow Him and to  fulfill the duty devolving upon them to teach their children the principles of the gospel. The ceremony for  contracting marriage follows the guidance of the Spirit. Marriages sealed by the Lord’s oath in a sacred place  will endure beyond death and into the Father’s kingdom. We anticipate a more fulsome understanding of  marriage, sealing, and other ordinances to be revealed with the acceptance of a temple by the Lord.